'Filipino Migrant Woman\r'

'Migration When the Light of Home is abroad: Unskilled Female Migration and the Filipino Family * The article focuses on the Filipino womanish population migrating to Sin interruptionore and the difficulties they sidet succession in their forces country. Through interviews and large research the authors explore the kindreds between Filipino unsettled women and their families.The authors state, â€Å"Specifically, we explore how unsettled women and their family members define and negotiate family ideals, sexual practice identities and family relationships, given the family’s multinational configuration. In otherwise words, with women †regarded as the â€Å"light of the home” (ilaw ng tahanan) †international from the family, how is family constituted and family life crafted by its constituent members twain at home and abroad? ” (Asis, Huang, Yeoh 199). * The idea of transnational family, having a bond eyepatch living in a phalanx country, is interrelated with wear upon migrators.The authors defines transnational family as, â€Å" ane where core members ar distributed in two or more nation states but stick around to share strong bonds of collective welfare and concurrence †is a strategic response to the changing social, frugal and political conditions of a globalizing world” (Asis, Huang, Yeoh 199). * Female migrators are constantly negotiating their identity and their role in their host countries which leads them to maintain ties through engaging dynamically or disengaging themselves from their families. Long distance calls from the migrant to the families is an example of active pursuit.The authors describe this constant negotiation of a migrant’s identity as â€Å"relativising” (Asis, Huang, Yeoh 200). The concept of â€Å"relativising” could similarly be formed through cultural differences from host countries. * Philippines, Indonesia, and Sri Lanka are three countries in Southeast Asia which address the largest amount of feminine person migration. The authors states, â€Å"The Philippines is one of three countries in Asia where women migrants comprise between 60 and 80 per centum of legal migrants deployed to other countries every year” (Asis, Huang, Yeoh 203).Filipino women migrants increase due to a shift in labor party needs during the 1980s. * The author’s research provides interviews with female migrants and their families in Singapore and Philippines. The interview raises awareness of female migrant’s loss of connectivity with family members, especially children. umteen children felt the absence of their make shaped their family relationship in a negative context. In one example, two male children dropped out of school and upon their gravel’s arrival the children returned back to school.In this case the mother is seen as the enforcer which entails drives the children to attend school. The lack of face to face interaction between the female migrant and her family causes negative consequences to the migrant herself as well as her family. * The article also discusses the positive effects for female migrants while in their host country. Many of the migrants felt appoint by being able to provide a better life for their family. Many of the women provide remittances which in turn allowed for rebuilding of homes, school expenses, and food.Another positive outcome for female migrants was the respect they embraced from their husbands upon returning to their country of origin. Questions * How does the reconfiguration grammatical gender role affect female labour migrants while in their host country? * Filipino female migration wangles the â€Å"family relationship” and in doing so constructs a gap between the mothers and children. Is the economical factor worth the guess of losing the bond between the migrant’s children and the migrant hence affecting education for the children? * Can labour migrants maintain a sense of family and does the term â€Å"family” alter when absent from the country of origin?\r\n'